By Catherine Keller

The event of the very unlikely churns up in our epoch every time a collective dream turns to trauma: politically, sexually, economically, and with a definite ultimacy, ecologically. Out of an historic theological lineage, the determine of the cloud involves show risk within the face of the most unlikely. An previous mystical nonknowing of God now hosts a present wisdom of uncertainty, of indeterminate and interdependent results, probably catastrophic. but the connectivity and collectivity of social routine, of the delicate, not going webs of an alternate thought of life, continue materializing--a haunting desire, densely entangled, suggesting a extra convivial, relational world.

Catherine Keller brings strategy, feminist, and ecopolitical theologies into transdisciplinary dialog with continental philosophy, the quantum entanglements of a "participatory universe," and the writings of Nicholas of Cusa, Walt Whitman, A. N. Whitehead, Gilles Deleuze, and Judith Butler, to strengthen a "theopoetics of nonseparable difference." worldwide events, own embroilments, spiritual range, the inextricable family members of people and nonhumans--these phenomena, of their unsettling togetherness, are exceeding our ability to understand and deal with. by means of staging a sequence of encounters among the nonseparable and the nonknowable, Keller indicates what could be born from our cloudiest entanglement.

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Extra info for Cloud of the Impossible: Negative Theology and Planetary Entanglement (Insurrections: Critical Studies in Religion, Politics, and Culture)

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18. 7 Jacquemin, Suzanne Noël, p. 18. 8 Ibid. Henry Pertat’s plaque is located under the staircase leading into the faculty library. 9 For an excellent historical reference on influenza during the period in question, see A. A. Hoehling, The Great Epidemic (Boston, 1961); for an accurate description of the difficulties faced by those physicians (such as Noël) who were treating patients during the Personal Disasters, World War I, and “Broken Faces” 27 hours every day to support her child and mother.

12 Even more disturbing are the results of a study conducted by Douglas T. Kenrick in which photographs of attractive women were shown to married men. The men were then asked to compare the women in the photographs with their wives. After viewing the photographs, many men rated their wives as less attractive than before viewing the photographs. See “Repulsion or Attraction: Group Membership and Assumed Attitude Similarity,” Journal of Personality and Social Psychology, 83 (2002): pp. 111–25. 8 “A Boon to Women” in a French Beauty Culture 39 of male social status in regard to selecting a mate, idealized beauty in Western society in general is equated with youth.

16 Grieco, Sarah F. Matthews, “The Body, Appearance, and Sexuality” in Georges Duby et al. ), A History of Women in the West: Renaissance and Enlightenment Paradoxes (Cambridge, MA, 1993), p. 189. 40 Suzanne Noël: Cosmetic Surgery, Feminism and Beauty Not only was beauty becoming more important than ever before, it was quickly becoming more commonplace as democratic ideals, spreading throughout Europe, enforced the notion that everyone could obtain beauty. In the early years of the twentieth century, beauty clinics began to spring up all over Paris.

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