By Nalinaksha Dutt

Reprint of a vintage, strains early heritage, occasions resulting in the emergence of Mahayana culture

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29 Ihe the dognms, which, however, were supported by a lalge uU11ber of non-Ar ha t bhikkhus. lgrim, it will b~ ob,crvcd, mcntioned ball) the five dogmas nnd th~ few un-Vi -lUyic aCls of the Vaisaiian monb n the cause of the Council lind dCllvUAC of the S;ll1ghn. ler of the KalJu; >'O lflll. s

II runs as follows:The Pitakas of Buddha's teachings were rehearsed oy 7(10 monks. at Valuka Sanghanima in YaiSiil i. The monks of VaiSili used to address the donors (d{illopoti) in these words: "Respe: ted brothers, at the time when Bhagavan Buddha was living, we received two meals in a day, robes, service and adoration. After his parillifl'Q(uJ, who will take care o f us, we ha\'c ur l. ~ /"'r~ . 2. an, p 2) opens Wi th the ""ortls thlt JI is '1C fir,! ravddtns, a &ailghiku. su ~sect vf the l\fahJ - FIt-hien (414 ....

However. writes tha t it produced verilahle sch ism. S(:parating the two schools completely. 10 the Vihhiisii ~ uch rapprochement is not men tioned. Afler the Second Council, the diSSIde nts moved to the north of Rajn erha. ~. The dissidents held the fi ve views mentioned above. The Theravadi ns emphatically deny that an Arhat, who is free from 3ttachmen! (l'flarnga), can be suhjec t to temptation. , d rilw a ~u htl e distinction between a Sa-( _ Sans. iala-arhal and a Paradhammakusala-arha/, the fo rmer.

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