By Sung Bae Park
Buddhist religion and unexpected Enlightenment explains how surprising enlightenment happens throughout the awakening of patriarchal religion. this can be the non-dual confirmation that one is already Buddha in place of the doctrinal, dualistic religion that you'll be able to turn into Buddha. The essence of the presentation is that patriarchal religion varieties the foundation for unexpected enlightenment in Zen meditation. For the practitioner, this e-book establishes the Zen approach to mind-cultivation on a better point by means of introducing a brand new realizing of awakening correct faith.
Included is large fabric at the background of religion in Buddhism with the most recognition dedicated to Ch'an (Zen) and Hua-yen. There also are large discussions of Buddhist antecedents to those faculties and of the natural Land School.
This is the 1st e-book in English to ascertain the primary position of religion in Mahayana Buddhism. The author's technique develops from his own stories as a son (Zen) monk of the Chogye order, which used to be seriously encouraged by means of the combination of meditation and scriptural learn confirmed by means of Chinul.
Sung Bae Park is Assistant Professor of East Asian Religions on the middle for non secular stories, country collage of recent York at Stony Brook.
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Extra info for Buddhist Faith and Sudden Enlightenment
12 In the above, Nagao states that the Enjoyment Body cannot be thought of apart from Gautama Buddha's enlightenment experience and his sermon which causes people to share in his enjoyment. " 13 Nagao compares the difference between the essence body and the enjoyment body to that of original enlightenment and actualization of enlightenment discussed in the Treatise on Awakening Mahayana* Faith, in which original enlightenment is described as one's inherent Buddha-nature amidst defilement whereas the actualization of enlightenment is the enlightenment once defilement is removed.
Therefore, it is said that faith is the entrance to the ocean of Dharma. " It is for this reason that faith in one's own identity with Buddha is termed Page 24 "patriarchal faith" by Chinul. In the tradition of these patriarchs, faith assumes a radical character, since the act of arousing faith is considered to have the potency to produce sudden enlightenment. At this point, we must raise two questions: Is sudden enlightenment possible and, if so, what conditions must be satisfied? I contend that, if sudden enlightenment is indeed possible, it can occur only on the basis of a patriarchal faith; that is, patriarchal faith is itself the condition for achieving immediate awakening.
Every dharma contains every other dharma, past, present, and future alike. Consequently, all fifty-two stages of a bodhisattva's career interpenetrate without obstruction, so that the first stage of initial faith contains all the other stages, including the fifty-second stage of marvelous enlightenment. Thus, in Hua-yen Buddhism, faith is not only the "origin of the Way," but its culmination as well. It is both the alpha and omega of the bodhisattva's career. Therefore, the Hua-yen school claims a much more radical primacy of faith than does Nagarjuna *, since faith is not only the necessary condition, but also the sufficient condition for salvation.