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And would be folly to In studying Eastern thought in ramifications, or at number of it things as least its expressions all on important to union as the sub- of Purgatory or the Roman primacy, 39 we personally have been amazed to note that there is a broad and deep domain of ideas wherein the East and the West cherish a ject fundamentally area where common tradition. definitions exist among In the apparently vast us, but not in the East, has happened that theologians and Churchmen of the East have sometimes expressed themselves in a manner wideit ly divergent from, if not totally opposed to, the Western in a thoroughly Catholic sense, or very position, and again, close to it.

52 Actually, in the practical steps taken in the transactions to bring about and in the treatises such as that of Humunion, theological bert of was as treated as still the all Romans, bitterness well as in the pontifical bulls, the Basileus 53 In these details can be sensed Emperor. of the question and the depth of feel- ing of estrangement which the coronation of Charlemagne fostered. THE CRUSADES WIDEN THE BREACH BETWEEN EAST Fleury, whose the schism from stantinople historical AND WEST. views are often the Crusades.

Here we have a transition the beginning of Scholasticism, to which so have devoted their sential point. difference The talents. 29 difference between the This, the es- was is the of synthetic perception in to the whole, and an ana- attitude Basically, us, is between the two worlds quest of the relation of the parts lytical attitude. scholars many seems to it it not against this analytical of Catholics that the Slavophile religious philosophy aimed its criticism of Catholicism, in the Nineteenth Cenattitude 30 tury?

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